Antique Arms & Militaria

Absolutely Superb Esoteric Antique Witchcraft Fetish Statue. An African Kongo Witch Doctor's Nail-Fetish Power Figure, A Voduo {Voodoo} Nkondi Nkisi. Historically Much Feared by Victorian Missionaries as Instruments of Sorcery. Made by The Tribal Nganga

The African Kongo Witch Doctor's power figures minkisi {plural of nkisi} that stand prominent among all minkisi is called nkisi {sacred medicine} nkondi {hunter} likely from the Bakongo people. This type of figure is commonly called a nail fetish and is one of the most recognisable and collectible figures in all of African art. These life-like figures are instantly identified by the many nails, pegs, blades, and shards that are hammered into them and made by the tribal Nganga { Witch Doctor } .

Each individual insertion represents one of three things: an oath or agreement between two parties, a pledge to provide protection against enemies and witchcraft, or a vow of vengeance. 'Nkondi' literally means 'hunter;' and it is generally considered an aggressive entity.

The insertions are driven into the figure by the nganga and represent the mambu and the type or degree of severity of an issue can be suggested through the material itself. A peg may refer to a matter being ‘settled’ whereas a nail, or metal shard, deeply inserted, may represent a more serious offense such as murder. Prior to insertion, opposing parties or clients often lick the blades or nails, to seal the function or purpose of the nkisi through their saliva. If an oath is broken by one of the parties or evil befalls one of them, the nkisi nkondi will become activated to carry out its mission of destruction or divine protection

The imposing presence and implied power of nkisi nkondi is certainly enough to keep anyone committed to a promise or agreement. Like other minkisi, powerful medicine is usually stored inside the belly, which can then covered by a piece of glass or mirror. The reflective surface represents the world of the dead and the vision of the spirits. One is a traditional naked fetish witchcraft figure, standing upright, deeply carved staring eyes a the body studded overall with hundreds of nails of iron driven into the body, a traditional fetish upwards that may, some believe, have once held a spear.

A nkisi has many interrelated functions. African doctors use it to effect healing. They use the nkisi to search for the spiritual and physical source of a malady and then chase it away from the body. As a preventive measure, spiritual leaders also use it to protect the human soul, guarding it against disease and illness. In addition, they may use it to bind its owner to a friend or to attract lovers. It is also used to serve as a charm to repel enemies, arrest them in their tracks, or inflict an illness on them. Alternatively, a nkisi can be used to embody and direct a spirit; similarly, it can be used as a hiding place for a troubled soul, keeping order.

Nkisi, in west-central African lore, any object or material substance invested with sacred energy and made available for spiritual protection. One tradition of the Kongo people of west-central Africa holds that the god Funza gave the world the first nkisi. Africans uprooted during the Atlantic slave-trade era carried with them some knowledge of nkisi making. In places throughout the United States, particularly in the Deep South, African descendants still create minkisi. Nkisi making is also found throughout the Caribbean and South America, in places such as Cuba, Haiti, and Brazil.

This wild appearance of the Nganga was intended to create a frightening effect, or kimbulua in the Kongo language. The nganga's costume was often modeled on his nkisi. The act of putting on the costume was itself part of the performance; all participants were marked with red and white stripes, called makila, for protection.

The "circles of white around the eyes" refer to mamoni lines (from the verb mona, to see). These lines purport to indicate the ability to see hidden sources of illness and evil.

Yombe nganga often wore white masks, whose color represented the spirit of a deceased person. White was also associated with justice, order, truth, invulnerability, and insight: all virtues associated with the nganga.

The nganga is instructed in the composition of the nkondi, perhaps in a dream, by a particular spirit. In one description of the banganga's process, the nganga then cuts down a tree for the wood that s/he will use to construct the nkondi. He then kills a chicken, which causes the death of a hunter who has been successful in killing game and whose captive soul subsequently animates the nkondi figure. Based on this process, *Gell writes that the nkondi is a figure an index of cumulative agency, a "visible knot tying together an invisible skein of spatio-temporal relations" of which participants in the ritual are aware

After a tribal carver artist completed carving the artifact, the "nganga" transformed it into an object capable of healing illness, settling disputes, safeguarding the peace, and punishing wrongdoers. Each work of this kind or "nkisi" is associated with a spirit, that is subjected to a degree of human control.
Europeans may have encountered these objects during expeditions to the Congo as early as the 15th century. However, several of these fetish objects, as they were often termed, were confiscated by missionaries in the late 19th century and were destroyed as evidence of sorcery or heathenism. Nevertheless, several were collected as objects of fascination and even as an object of study of Kongo culture. Kongo traditions such as those of the nkisi nkondi have survived over the centuries and migrated to the Americas and the Caribbean via Afro-Atlantic religious practices such as vodun, Palo Monte, and macumba. In Hollywood these figures have morphed into objects of superstition such as New Orleans voodoo dolls covered with stick pins. Nonetheless, minkisi have left an indelible imprint as visually provocative figures of spiritual importance and protection.

Often such figures were placed outside, or within, the hut of a certain form of tribal elder, what we would refer to as, the tribal witch-doctor, called a Nganga as a symbol of his position within the local village, and his ability to cause magical curses and unpleasantness for villagers who had fallen out with others of the village or region, who then sought out the services of the so called 'witch-doctor' to resolve the problem, with, such as, a curse.

Vintage Hand Carved African Medicine Man Nkisi figures. Esoteric collector's pieces, connected to the so-called western term of Voodoo {vodou} magic, part of the pantheon of the occult, magic & witchcraft of Africa.

Among the various Kongo peoples, nkisi means a sacred medicine. This word has been extended to include objects containing that medicine as well. The carved wooden statues referred to in the 19th century as nail fetishes and more recently as power figures containing medicine that imbues them with divine power, are therefore nkisi as well. Due to the medicine they contain (which is administered by a witch doctor or nganga), they act as agents of divine power, granting requests. healing or attesting to agreements. Each decision or resolution is literally nailed down in the figure.

A certain class of nkisi, called nkondi, are able to enforce the solutions they provide actively and to seek vengeance against those who heed them not. These figures either menace the viewer with spears and fierce facial expressions, or strike intimidating, belligerent poses.

Nkisi nkondi specialize in different areas of life. The most important nkisi nkondi carries out mangaaka, or preeminent justice.

Surveillance or watchfulness assist the effective enforcement of the power figure’s decisions. This is registered in the size of the eyes or, in some cases, by multiple sets of eyes. The rope wrapped around some figures represents a snake, a watchful predator who lends its powers of observation to the figure. Double-headed figures have double the visual powers and can see into the city of the dead and the realm of the living at the same time.

Each power figure has a distinct personality, ranging from contemplative to angry to soulful to reserved to compassionate. The ability to suggest those qualities visually with such immediacy and precision is one of the most impressive aspect of the surviving figures.

Kongo religion Kikongo: Bukongo. Bakongo religion was translocated to the Americas along with its enslaved practitioners. Some surviving traditions include conjure, dreaming, possession by the dead to learn wisdom from the ancestors, traditional healing and working with minkisi. The spiritual traditions and religions that have preserved Kongo traditions include Hoodoo, Palo Monte, Lumbalú, Kumina, Haitian Vodou, Candomblé Bantu, Kongo traditions such as those of the nkisi nkondi have survived over the centuries and migrated to the Americas and the Caribbean via Afro-Atlantic religious practices such as vodun, Palo Monte, and macumba.

Similar examples in the Smithsonian and Metropolitan in the USA. One very similar nkisi, from the late 19th to mid 20th century has been a highlight of the Rockefeller collection since its acquisition in 1952.

*Gell, A . The Art of Anthropologie. London: Humanities Press.  read more

Code: 25503

A Mid 19th Century, Crystal Witch Ball Scrying Glass On A Fabulous, Bronze Figure of the Ancient Greek Titan, Atlas Bearing The Armillary Celestial Sphere. A Most Intriguing Classic Antique Collector's Item Of The Esoteric Mystical Arts and Occultism

A simply fabulous original antique collectors item, probably Italian, from a Grand Tour, is of a bronze ‘after the antique’ statue of the Titan, Atlas bearing the heavens, set upon a polished wood pediment. A stunning piece that would look absolutely wonderful upon a desk or set upon a mantle. The crystal skrying ball is removed by simply lifting it from its armillary. An armillary is a spherical framework mounted atop a figure or stand, with which a sphere could be held or mounted within. If a metal sphere was within it, it could be plain, or engraved, with stars or celestial bodies { see a Grand Tour variant version in the gallery}

The crystal ball was used by gazing into their centre, for the divination of the future, and the answering of questions. As well as the warding off of evil spirits and misfortune. A fascinating treasure - of great artistic quality. Antique bronze sculpture of Atlas, set with a Louis XVI style armillary sphere

War and punishment of the Titanomachy
Atlas and his brother Menoetius sided with the Titans in their war against the Olympians, the Titanomachy. When the Titans were defeated, many of them (including Menoetius) were confined to Tartarus, but Zeus condemned Atlas to stand at the western edge of the earth and hold up the sky on his shoulders. Thus, he was Atlas Telamon, "enduring Atlas", and became a doublet of Coeus, the embodiment of the celestial axis around which the heavens revolve.

A common misconception today is that Atlas was forced to hold the Earth on his shoulders, but Classical art shows Atlas holding the celestial spheres, not the terrestrial globe;

Witch balls were found in England in the 1600 and 1700s originally to ward off evil spirits and spells. By the 1800s witch balls crossed the Atlantic to New England. They also spread to other parts of Europe, being found in Italy, France, and Constantinople. The witch ball originated among cultures where harmful magic and those who practiced it were feared. They are one of many folk practices involving objects for protecting the household. The word witch ball may be a corruption of watch ball because it was used to ward off, guard against, evil spirits. They may be hung in an eastern window, placed on top of a vase, or for the very wealthy set upon a decorative gold stand, either pedestal, or figural, or suspended by a cord (as from the mantelpiece or rafters). They may also be placed on sticks in windows or hung in rooms where inhabitants wanted to ward off evil.

Superstitious European sailors valued the talismanic powers of the witch balls in protecting their homes. Witch balls appeared in America in the 19th century and larger, more opaque variations are often found in gardens under the name gazing ball. This name derives from their being used for divination and scrying where a person gazes into them dreamily to try to see future events or to see the answers to questions. However, gazing balls contain no strands within their interior. The witch ball holds great superstition with regard to warding off evil spirits in our particular English counties of East Sussex and West Sussex. The tradition was also taken to overseas British colonies, such as the former British colonies of New England, and remains popular in coastal regions. Apparently, our Hawkins forebears ship’s that sailed across to the New World in the 1600’s, for both trade, emigres, and pilgrims, would carry at least one witch ball hung within a net on board. Our paternal grandmother hung one such in a net from her home’s East window all her life until her death in the 1980’s.

The history of the crystal ball as a device can be traced as far back as to the Medieval Period in central Europe (between 500 – 1500 AD) and in Scandinavia (1050 – 1500 AD). The very ancient art of using reflective surfaces in divination is called scrying and is almost as old as man himself. Queen Elizabeth I consulted Dr John Dee, philosopher, mathematician and alchemist for advice in government and a smoky quartz ball that belonged to Dee is now in the British Museum. Any antique crystal spheres are very desirable especially if a well-known reader has used them. This is the best one we have ever seen quite simply and it must have belonged to someone who took their craft incredibly seriously as it would have been tremendously expensive to make at the time.

Occultism, a group of esoteric religious traditions emerging primarily from 19th-century Europe. In particular, the term occultism is associated with the ideas of the French Kabbalist and ceremonial magician Éliphas Lévi as well as the various figures, both in France and abroad, who were strongly influenced by his writings. In the academic study of esotericism, the term is often used in a broader sense to characterize all esoteric traditions that have adapted to an increasingly secular, globalized, and scientific world, including Spiritualism, Spiritism, Wicca, and the New Age milieu.
History
The term occultism derives from occult, itself adopted from the Latin word occultus, meaning “hidden” or “secret.” In medieval and early modern Europe this term had been used in reference to “occult properties,” or forces that, even if invisible to the human eye, were believed to exist within material objects. In the 16th century the term occult gained additional meanings, coming to also describe specific traditions of thought, usually called “occult sciences” or “occult philosophies.” Among the traditions repeatedly labeled under these terms were alchemy, astrology, and magia naturalis (“natural magic”), all of which are now typically regarded as forms of esotericism.
The earliest known use of the term occultism comes from French, where l’occultisme appears in Jean-Baptiste Richard’s 1842 work Enrichissement de la langue française (“Enrichment of the French Language”). The word’s popularization nevertheless results largely from its use by Alphonse Louis Constant, a French author who published a series of books under the pseudonym Éliphas Lévi in the 1850s and ’60s. Sometimes referred to as the “founder of occultism,” Lévi was a committed Roman Catholic and socialist interested in many older esoteric traditions, including ceremonial magic, Kabbalah, and the use of the tarot. In his writings, most notably his highly influential Dogme et rituel de la haute magie (The Doctrine and Ritual of High Magic; 1854–1856), he wrote about a purported ancient and universal tradition of spiritual wisdom, the knowledge of which could help bridge the modern divide between science and religion. During the late 19th and early 20th centuries, many of the influential French figures who were inspired by Lévi—including Stanislas de Guaita, Joséphin Péladan, and Papus—also went on to describe their beliefs and practices as occultisme.
Scrying, also referred to as "seeing" or "peeping," is a practice rooted in divination and fortune-telling. It involves gazing into a medium, hoping to receive significant messages or visions that could offer personal guidance, prophecy, revelation, or inspiration

Scrying has been practiced in many cultures in the belief that it can reveal the past, present, or future. Some practitioners assert that visions that come when one stares into the media are from the subconscious or imagination, while others say that they come from gods, spirits, devils, or the psychic mind, depending on the culture and practice. There is neither any systematic body of empirical support for any such views in general however, nor for their respective rival merits; individual preferences in such matters are arbitrary

Undoubtedly, Nostradamus is the most recognized of scryers. In the sixteenth century, in ancient France, he was an astrologer and physician. He wrote in poetic quatrains which referenced future events. In his day, working as a magician conflicted with the law. His predictions were veiled to allow him to fly under the radar in that sense.

The Crystal Ball is a painting by John William Waterhouse completed in 1902. Waterhouse displayed both it and The Missal in the Royal Academy of 1902. The painting shows the influence of the Italian Renaissance with vertical and horizontal lines, along with circles "rather than the pointed arches of the Gothic".

Another painting in the gallery. Part of a private collection, the painting, by Pieter Claesz circa 1628, Still Life with Crystal Ball which depicts a crystal ball, a wand, a book of ceremonial magic, and a woman "weaving a spell", has been restored to show the skull which had been covered by a previous owner.

Yet another painting is Leonardo da Vinci's 'Salvator Mundi' Circa 1500, of Jesus Christ bearing a crystal ball in his left hand.

Another photo in the gallery is an extremely similar study, a 17th century patinated bronze version of the same study, after the antique, yet bearing within an armillary a bronze sphere. That slightly older and taller variant version was recently valued at around 8,000 gbp.


Overall the the crystal ball is very good indeed but just the odd near invisible age marking. 25.5 cm high  read more

Code: 25501

A Most Fine Circa 1700 year Old Imperial Roman Vassal Warrior's Dagger Blade, Used Up To and Into The 5th Century AD Including By The Personal Guard of Emperor Gratian.

In superbly preserved condition, just lacking its wooden hilt as usual, due to wood and organic materials never surviving buried for longer that a few hundred years.
The same dagger as used by the personal guard units of Roman Emperor Gratian, who was so impressed by the skills of the Alans in combat, he invited them to be part of his personal guard, and he even went so far in his respect of their prowess in combat as to wear the very same form of armour as they wore.

Used by the warriors known as the 'Alans', they were predecessors of the medieval European knights, and from whence the Christian name Alan, that is still used today, descended from.

The Alans laid the foundation of medieval military tradition in Europe and inspired British mythology.

This is an incredible, original, Alans dagger, known as the a Samartian, blade, in very fine condition, professionally cleaned and superbly conserved.

The Alan guards combat dagger is highly distinctive, bearing two opposing side cuts at the ricasso before the tang. From the time when the Alan's Samartian warriors fought with the Roman Legions against Attila the Hun, and the Hunic invasion, and the battles of the Catalaunian Fields, that led to the death of Attila.

The Alans pursuit of war, a decent opponent and heroic death was legendary in the ancient times. But how did these tribes end up with such a military role and political impact in the West while so far from their homeland, and most often amongst enemies. Clearly, their number or strength was not the answer.

They conquered the West with their military culture and outstanding discipline. Their cavalry, clad in steel armour and arranged in tight rows, had the best skills of the time. German kings eagerly invited the Alans to serve in their armies, while their own subjects, mostly marching troops, learned horse riding and horse battle from them. The Alans impressed the arrogant Roman nobility so much that Emperor Gratian (359-383) invited them to his guard unit, reformed his cavalry based on their model and wore Alan clothes and armour himself.

Since the Alan society was mostly war-oriented, boys were taught horseback riding from early childhood. According to Marcellinus, Alan warriors considered it offensive for a man to walk. Isidore of Seville noted in the 6th century that they even looked somewhat clumsy without their horses.

The warriors and tribes known as Alans were part of the tribes derived from the word and term of the earlier people known as Aryans, from the old Indo-European-Iranian word Arya. Tall and good-looking with fair hair and menacing looks, the Alans were more warlike than other ethnic groups related to them. Later, their source name, Aryan, was used and abused by notorious effect by Hitler's 3rd Reich in the 20th century, as the basis of the true ancient Germanic peoples. This blade shape is highly distinctive and may well itself inspired the very similar blade shape of the German WW2 SS dagger, as much as the Tudor English Holbein dagger worn by Henry the 8th is said to have inspired the entire SS dagger pattern.
This dagger blade is from the 5th-6th century AD. A two-edged leaf-shaped iron blade, lentoid in section with tapering tang, notch above each shoulder. During the first period, the Alans appear as a nomadic, warlike, pastoral people who were professional warriors and took service, at various times, with the Romans, Parthians, and Sasanians.

Their cavalry was particularly renowned. They participated in Mithridates wars with Rome (chronicled by Lucan), as well as in Roman campaigns in Armenia, Media, and Parthia in the 1st and 2nd centuries A.D. (see Josephus, Jewish Wars 7.244-51, Antiquities 18.97; cf. accounts in Moses of Khoren, History of the Armenians Langlois, Historiens II, pp. 105-06, 125 and the Georgian Chronicle Kartlis tskhovreba, in M. F. Brosset and D. I. Chubinov, Histoire de la Georgie I, St. Petersburg, 1849). Ammianus Marcellinus (31.2) describes the Alans? nomadic economy and warlike customs.

The invasion of the Huns split the Alans into two parts, the European and the Caucasian. Some of the European Alans were drawn into the migration of peoples from eastern into western Europe. With the Germanic tribes of Visigoths and Vandals they passed into Gaul and Spain, some even reaching North Africa. The Alans fought on the side of the Romans in the battle of the Catalaunian Fields (A.D. 451), when Aetius defeated Attila, chief of the Huns. In 461 and 464 they made incursions into Italy. After Attila's death they struggled, together with the Germanic tribes, to free themselves from Hun domination. Large Alan hordes settled along the middle course of the Loire in Gaul under King Sangiban and on the lower Danube with King Candac (the historian Jordanes sprang from the latter group). Another settlement is indicated by the name of the Spanish province Catalonia, which is but a slight deformation of Goth-Alania, provine of the Goths and Alans. The French proper name Alain and English Alan are an inheritance from the tribe. The Alans also left an imprint on Celtic folk-poetry, e.g., the cycle of legends concerning King Arthur and his knights of the Round Table (see M. Hesse, Iranisches Sagengut im Christlichen Epos, Atlantis 1937, pp. 621-28; J. H. Grisward, The motif of the sword thrown into the lake : The death of Arthur and the death of Batradz, Romania 90, 1969, pp. 289-340). Part of the European Alans remained in the lands bordering the Black Sea, including the Crimea. Gratian, Emperor Flavius Gratianus; 18 April 359 – 25 August 383) was emperor of the western part of the Roman Empire from 367 to 383. The eldest son of Valentinian I, Gratian accompanied his father on several campaigns along the Rhine and Danube frontiers and was raised to the rank of Augustus in 367. Upon the death of Valentinian in 375, Gratian took over government of the west while his half-brother Valentinian II was also acclaimed emperor in Pannonia. Gratian governed the western provinces of the empire, while his uncle Valens was already the emperor over the east.

Gratian subsequently led a campaign across the Rhine, attacked the Lentienses, and forced the tribe to surrender. That same year, the eastern emperor Valens was killed fighting the Goths at the Battle of Adrianople, which led to Gratian elevating Theodosius to replace him in 379. Gratian favoured Nicene Christianity over traditional Roman religion, issuing the Edict of Thessalonica, refusing the office of pontifex maximus, and removing the Altar of Victory from the Roman Senate's Curia Julia. The city of Cularo on the Isère river in Roman Gaul was renamed Latin: Gratianopolis after him, which later evolved to Grenoble.

Hilts of Roman era swords and daggers effectively, are almost non existent, as they were made of organic materials, such as wood, horn etc. which rarely survives on edged weapons more than 400 to 500 years or so.  read more

Code: 22083

A Superb, Original 16th Century, Circa 1500's, Italian Glaive Polearm, A Simply Remarkable and Historical Piece Used in the 1500's. with An Incredible Slashing Blade & Counter Double Hook To Dismount Knights From Their Horses. In Excellent Condition

Also known as a fauchard. 34.5 inch head. glaive is a European polearm weapon, consisting of a single-edged blade on the end of a pole. It is similar to the Japanese naginata, the Chinese guandao, Russian sovnya and Siberian palma

Typically, the blade was from around 45 cm (18 inches) long, on the end of a pole 2 m (6 or 7 feet) long, and the blade was affixed in a socket-shaft configuration similar to an axe head, rather than having a tang like a sword or naginata. Occasionally glaive blades were created with a small hook on the reverse side such as this one to better catch riders on horseback. Such blades are called glaive-guisarmes.

According to the 1599 treatise Paradoxes of Defence by the English gentleman George Silver, the glaive is used in the same general manner as the quarterstaff, half pike, bill, halberd, voulge, or partisan. Silver rates this class of polearms above all other individual hand-to-hand combat weapons.
The Maciejowski Bible (Morgan Bible) depicts an example of a two-handed glaive used on horseback. Two images in our gallery are taken from the Morgan Bible (Folio 10 Verso - top). Notice the Warbrand in the forefront slicing into a mounted soldier with his glaive. Another early engraving of a knight with a glaive, and a group of men behing the king all with forms of glaive.
The contemporary term for this weapon may have been faussart, which was used for a variety of single-edged weapons seen as related to the scythe (along with terms such as falchion or falcata derived from falx, the Latin term for "scythe"). 96.75 inches long overall haft is so long it would need to be expertly but only temporarily halved by our workshop for shipping This superb glaive was formerly part of the Higgin's Collection and exhibited in the wonderful Higgins Museum Collection in Massachusetts for many decades, and it still bears, for its provenance, its original John Woodman Higgins Armoury Museum collection label.

https://www.worcesterart.org/collection/arms-and-armor/history/  read more

Code: 22579

A Beautiful, Original, 16th Cent. Italian Knight’s ‘Close’ Helmet From William Randolph Hearst’s Castle, San Simeon Formerly the Most Famous Private Museum Collection in the World. He Was Portrayed in Orson Welles Film Masterpiece ‘Citizen Caine’.

Although Orson Welles, possibly the greatest genius filmmaker Hollywood ever produced, hid the depiction of W.R. Hearst as the near despotic millionaire fictional character Charles Foster Caine, in his masterpiece, not a single person ever believed it not to be a depiction of Hearst, {least of all Hearst himself} thus, it resulted in Orson to be, possibly the first, movie star and director to be effectively ‘cancelled’, and his career henceforth was thus ruined and destroyed by Hearst’s media empire. Many believed, and some still do, this was the greatest tragedy to befall Hollywood film making in its 20th century history. Like the death of Mozart in his youthful prime, when mentioned, Orson Welles, is often followed by one of the saddest of remarks “what might have been?”.

A similar form of helmet is illustrated in the *treatise of René of Anjou, Duke of Anjou, Count of Provence, King of Jerusalem and Sicily. See picture of the similar helmet from the treatise in the gallery.

A fine original close helmet, probably Italian, with funerary face visor. Fine original brass rose head rivets. The front visor was adapted when the knight perished and this helm would have been mounted above his tomb with his achievements, in circa 1590, likely with his sword. Such as two other helmets *King Henry Vth (d. 1422), buried in Westminster Abbey. Set up over the dead king’s monument until the 20th century was his funerary helmet, a finely decorated jousting helm, now kept in the abbey museum.

Edward the Black Prince or Edward of Woodstock (15 June 1330 - 8 June 1376), eldest son of Edward III, King of England. Dating from 1376 his funerary visored helmet is to be found above his funerary monument in Canterbury Cathedral.

This helmet we offer is a stunning piece with amazing provenance, was owned by one of the greatest yet notorious men in world publishing history. William Randolph Hearst ( April 29, 1863 - August 14, 1951) was an American newspaper Mogul, a publisher who built the nation’s largest newspaper chain and whose methods profoundly influenced American journalism. His collecting took his agents around the Europe to acquire the finest treasures available, for his project of building the largest and finest private estate in the world, Hearst Castle in San Simeon. In much of this he succeeded. Hearst entered the publishing business in 1887 after taking control of The San Francisco Examiner from his father. Moving to New York City, he acquired The New York Journal and engaged in a bitter circulation war with Joseph Pulitzer's New York World that led to the creation of yellow journalism sensationalized stories of dubious veracity. Acquiring more newspapers, Hearst created a chain that numbered nearly 30 papers in major American cities at its peak. He later expanded to magazines, creating the largest newspaper and magazine business in the world.

He was twice elected as a Democrat to the U.S. House of Representatives, and ran unsuccessfully for Mayor of New York City in 1905 and 1909, for Governor of New York in 1906, and for Lieutenant Governor of New York in 1910. Nonetheless, through his newspapers and magazines, he exercised enormous political influence, and was famously blamed for pushing public opinion with his yellow journalism type of reporting leading the United States into a war with Spain in 1898.

His life story was the main inspiration for the development of the lead character in Orson Welles's film Citizen Kane. His mansion, Hearst Castle, on a hill overlooking the Pacific Ocean near San Simeon, California, halfway between Los Angeles and San Francisco, was donated by the Hearst Corporation to the state of California in 1957, and is now a State Historical Monument and a National Historic Landmark, open for public tours. Hearst formally named the estate La Cuesta Encantada (The Enchanted Slope), but he usually just called it the ranch. This helmet was acquired by Hearst for his mansion, Hearst Castle, but when his empire began to crumble much of his collection was sold at Gimbels In New York in 1941, which is where the Higgins Armory acquired this helmet. Orson Welles film, Citizen Kane, is thought by many to be one of the greatest masterpieces of film ever made, and it's portrayal of Charles Foster Kane was so mirroring WR Hearst that there was no doubt in any mind what it was meant to represent. So much so, Hearst dedicated some considerable time and effort during the next 10 years in order to destroy Orson Welles' career, and prevent him fulfilling his obvious potential as one of the greatest directors of all time. In much of this, once more, Hearst succeeded. Items from Hearst's collection rarely surface, as owners tend to keep hold of them for obvious reasons of historical posterity and provenance, and to be able to offer such a piece from that collection is a great privilege, and a rare opportunity for it's next fortunate owner.

*Ref; The saddle, helmet, sword and shield of King Henry V, which once formed part of his funeral 'achievements', are displayed in Westminster Abbey Museum, located in the abbey's eleventh century vaulted undercroft of St Peter. They were carried at his funeral in 1422 and later suspended on the wooden beam above the Henry V chantry for centuries, but in 1972 they were restored and placed in the abbey museum.
We show in the gallery an illustration from ‘Traictie de la Forme et Devis D'ung Tournoy’, that was written circa 1460 by King Rene of Anjou, King of Jerusalem and Sicily. The tournament book shows how a helmet, such as this one, would have been dressed for the tournament and it describes a style of tournament which Rene says he has adapted from the ancient customs of France and other countries.  read more

Code: 22346

An Fabulous Bronze and Iron Archemeanid Empire Sword From the Time of the Greco-Persian Wars of Xerxes the Great Against the Spartans at Thermopylae. The Very Type of Sword Actually Used As Depicted in The Movie 300 Spartans

To place this wonderful historical piece in a modern context. If one saw the incredible movie ‘300 Spartans’, this is exactly the same kind of sword that would have been used in that extraordinary battle, and into the period of the greatest Empire ever known of Alexander the Great.
It is 7th century to 6th century BC, and was a most rare and incredibly valuable weapon of war during that time, utilising as it does a combination of steel and bronze, as iron steel was a most rare, valuable and highly prized metal in the early ancient Bronze Age period. This wonderful sword would likely have been used and held by warriors of nobility for likely several hundred years.
A complete sword, of both blade and hilt, with leaf-shaped russetted iron blade, double-waisted grip with transverse collar, the pommel formed as two crescentic iron spayed lobes, the hilt clad with bronze. Approx 635 grams, 19.25 inches. very good condition hilt for age. Approximately 2500 years old, Achaemenid Empire era, 550 bc to 330 bc From the the Greco-Persian War, such as includes the iconic battles of Marathon, Thermopylae and Plataea, up to the time of Alexander the Great. This wonderful antiquity, from one of the most eventful and ground breaking periods of classical history, is in amazing condition and beautifully decorated 6th-4th century BC. A bronze long dagger with narrow lentoid-section blade, collared grip with crescentic ears to the pommel. By the 7th century BC, the Persians had settled in the south-western portion of the Iranian Plateau in the region of Persis, which came to be their heartland. From this region, Cyrus the Great advanced to defeat the Medes, Lydia, and the Neo-Babylonian Empire, establishing the Achaemenid Empire. The Ionian Greek Revolt in 499 BC, and associated revolts in Aeolis, Doris, Cyprus and Caria, were military rebellions by several regions of Asia Minor against Persian rule, lasting from 499 to 493 BC. At the heart of the rebellion was the dissatisfaction of the Greek cities of Asia Minor with the tyrants appointed by Persia to rule them, along with the individual actions of two Milesian tyrants, Histiaeus and Aristagoras. In 499 BC, the then tyrant of Miletus, Aristagoras, launched a joint expedition with the Persian satrap Artaphernes to conquer Naxos, in an attempt to bolster his position in Miletus (both financially and in terms of prestige). The mission was a debacle, and sensing his imminent removal as tyrant, Aristagoras chose to incite the whole of Ionia into rebellion against the Persian king Darius the Great. In 490 BC the Persian forces were defeated by the Athenians at the Battle of Marathon and Darius would die before having the chance to launch an invasion of Greece. The Battle of Marathon took place in 490 BC, during the first Persian invasion of Greece. It was fought between the citizens of Athens, aided by Plataea, and a Persian force commanded by Datis and Artaphernes. The battle was the culmination of the first attempt by Persia, under King Darius I, to subjugate Greece. The Greek army decisively defeated the more numerous Persians, marking a turning point in the Greco-Persian Wars. Xerxes I (485–465 BC, "Hero Among Kings"), son of Darius I, vowed to complete the job. He organized a massive invasion aiming to conquer Greece. His army entered Greece from the north, meeting little or no resistance through Macedonia and Thessaly, but was delayed by a small Greek force for three days at Thermopylae. A simultaneous naval battle at Artemisium was tactically indecisive as large storms destroyed ships from both sides. The battle was stopped prematurely when the Greeks received news of the defeat at Thermopylae and retreated. The battle was a strategic victory for the Persians, giving them uncontested control of Artemisium and the Aegean Sea.

Following his victory at the Battle of Thermopylae, Xerxes sacked the evacuated city of Athens and prepared to meet the Greeks at the strategic Isthmus of Corinth and the Saronic Gulf. In 480 BC the Greeks won a decisive victory over the Persian fleet at the Battle of Salamis and forced Xerxes to retire to Sardis. The land army which he left in Greece under Mardonius retook Athens but was eventually destroyed in 479 BC at the Battle of Plataea. The final defeat of the Persians at Mycale encouraged the Greek cities of Asia to revolt, and the Persians lost all of their territories in Europe; Macedonia once again became independent. Alexander the Great, an avid admirer of Cyrus the Great, conquered most of the empire by 330 BC. Upon Alexander's death, most of the empire's former territory came under the rule of the Ptolemaic Kingdom and Seleucid Empire, in addition to other minor territories which gained independence at that time. The Iranian elites of the central plateau reclaimed power by the second century BC under the Parthian Empire

See Khorasani, M.M., Arms and Armour from Iran. The Bronze Age to the End of the Qajar Period, Tübingen, 2006, p.384, no.20, for similar. As with all our items it comes complete with our certificate of authenticity.  read more

Code: 23515

We Speculate That This 2500 Year Old Sword Was Once The Sword of an Ancient Chinese King of Yueh, One Of the Nine Kings of Yueh, As It Is So Similar To The Sword of Goujian, King of Yueh, Now In The Hubei Museum in China, As to Be Remarkable

This fabulous treasure is so similar to another, that is now determined to have been made for one of the nine Kings of Yue, Goujian.
Goujian’s sword was discovered in a waterlogged tomb in the 1960's.
Ours is likely a combat fighting sword {as opposed for just for ceremonial dress, due to it's width of the blade at the ricasso}. One can see in the detailed photos this sword is covered in gold overlay but the natural ancient aging green surface encrustations now obscure most of this decor. See photo 4 in the gallery.

It was viewed the other day here by a Chinese visitor who is an assistant to the curator of an esteemed Chinese museum of antiquities, and he informed us that ancient Chinese swords such as this, decorated with enamels and gold, could only ever be carried and worn by the very highest ranked in the land.

Photo 8 shows our sword's hilt and another, very similar, to ours, very likely another King’s sword, exhibited in the Musee Guimet in Paris.

Formerly our sword was part of the Anthony Dove Collection, one of the foremost collectors of ancient Chinese swords, and joint author on the seminal academic research paper on the authentication of ancient Chinese swords and their metallurgical construction.

How often does a collector have the opportunity to acquire a fabulous sword that was likely once the sword of an ancient king.

Now known and established as 'The Sword of Goujian'. The sword in the museum in Hubei in China, has superbly chiselled or cast patterning at the forte of the blade that still contains some blue crystals and tortoise. Our sword has near identical stunning patterning {made by chiselling or casting} but our sword also has chiselling on the two grip rings and the pommel, that undoubtedly once contained the same crystals and turquoise inlays, but are no longer present.

With help from Wu's enemy Chu, Yue won after several decades of conflict. The famous Yue King Goujian destroyed and annexed Wu in 473 BC. During the reign of Wuqiang (無彊), six generations after Goujian, Yue was partitioned by Chu and Qi in 306 BC.
During its existence, Yue was famous for the quality of its metalworking, particularly its swords. Examples include the extremely well-preserved Swords of Goujian and Zhougou.

The King's Sword of Goujian still has, remarkably, all its original pure gold decor to the blade, ours has some remaining viewable as well, but much less so, due to aging.

Although the Hubei Museum’s king's sword is still amazingly sharp, thanks to its pristine condition, remarkably, so is ours. The exquisitely forged blade was made primarily of copper, but the edges likely have a higher tin content, making them harder and able to keep a sharper edge.

The Sword of Goujian still has its bird-worm script in gold engraved upon the blade face, and that script has been translated and thus after extensive research, has determined its ownership by the king, Goujian, ours may have indeed had such script, some of which is visible, possibly naming another such king, but no longer.

The Goujian King's sword, currently in Hubei Museum, has a total length of 22 inches, with a 3.3-inch hilt. The exquisitely forged blade was made primarily of copper, but the edges have a higher tin content, making them harder and able to keep a sharper edge. Both sides of the blade are decorated with a repeating rhombi pattern, their dark lines standing out from the sword’s overall golden hue. The guard, meanwhile, is inlaid with blue crystals and turquoise.

On one side of the blade are eight characters engraved in what is known as bird-worm seal script. Six of these ancient characters have been deciphered. The script reads: “King of Yue” and “made this sword for his personal use.” The other two characters could not be identified, but analysts believe that they state the name of the aforementioned King of Yueh.

These intriguing details provoked much debate as to the owner of the sword. Nine kings had ruled Yue during the period attributed to the sword, making identifying one as the true owner no easy task. But after studying both the sword and the tomb for many months, archaeologists, historians and Chinese linguists came to a consensus: The sword belonged to Goujian, who ruled the Kingdom of Yueh from 496 to 465 BC.

The earliest swords in China date back to the Bronze Age, around 1600 BC. This was a critical period in the development of ancient Chinese civilization. It was during this time that metalworking techniques were first developed and applied to the creation of weapons, swords included.

The earliest known examples of hand-forged bronze swords date back to the Shang Dynasty, and they were primarily used for ceremonial and symbolic purposes, rarely seeing real combat. The very first variations were quite simple, featuring a straight blade, some of which were single-edged and others were double-edged, as well as no guard or handle.

It wasn’t until the rise of the Zhou Dynasty that swords started becoming a lot more intricate. The blades of these swords were typically quite heavy and were often decorated with intricate patterns and designs to symbolize the prestige of the owner. Swordsmiths also began implementing a guard to their designs, as a means of protection for the wielder’s hand.

We describe below some of the known history of Goujian (句踐) (who reigned from 496–465 BC) as the king of the Kingdom of Yue (越國, present-day northern Zhejiang) near the end of the Spring and Autumn period (春秋).

He was the son of Marquis Yunchang.

Goujian's reign coincided with arguably the last major conflict of the Spring and Autumn period, the struggle between Wu and Yue, wherein he eventually led his state to victory, annexing the rival. As such, King Goujian is sometimes considered the last of the Five Hegemons.

The war between Wu and Yue comprised several separate phases. It began when a Yue princess, who was married to one of the princes of the neighboring state of Wu, left her husband and fled back to the State of Yue. This became the spark for the war to come. Also, as Yunchang developed Yue's strength, he came into conflict with King Helü of Wu, causing a feud between the two states.

Upon the death of Yunchang and the accession of Goujian, Helü seized the opportunity and launched an attack on Yue. At the Battle of Zuili (槜李之战), however, Yue defeated Wu, and King Helü was mortally wounded. Before his death, he instructed his son, the later King Fuchai of Wu, "Never forget Yue!" Yue would be defeated three years later by a resurgent Wu, and Goujian captured, to serve as Fuchai's servant for three years before he was eventually allowed to return to his native state.

Upon resuming his rule, King Goujian quickly appointed skilled politicians as advisors, such as Wen Zhong and Fan Li, to help build up the kingdom. During this time, his ministers also worked to weaken the State of Wu internally through bribes and diplomatic intrigue.

Whilst ruling his kingdom, Goujian never relished kingly riches, but instead ate food suited for peasants, as well as forcing himself to taste bile, in order to remember his humiliations while serving under the State of Wu. The second half of a Chinese idiom, wòxīn-chángdǎn (臥薪嚐膽, "sleeping on sticks and tasting gall"), refers to Goujian's perseverance.

After ten years of economic and political reforms, the last phase of the war began, by which time the State of Yue had come a long way from its previous defeat; as described in the Shiji, Ten years of reforms; the state is rich, the warriors well-rewarded. The soldiers charge in the face of arrows like thirsty men heading for drink... (修之十年，國富，厚賂戰士，士赴矢石，如渴得飲).

Taking advantage of Fuchai's expedition to his north to defeat Qi, Goujian led his army and successfully attacked the Wu capital, killing the Wu crown prince, You. In the 24th year of his reign (473 BC), Goujian led another expedition against Wu, laying siege to the capital for three years before it fell. When a surrender from Fuchai was refused, Fuchai committed suicide and Wu was annexed by Yue. After his victory, Goujian ruthlessly killed Fuchai's scholars, even those who helped him (including Bo Pi), not allowing himself to make the same mistake Fuchai had made by sparing the lives of his enemies. However, Goujian would not stop there; he would later force Wen Zhong to commit suicide; Fan Li, knowing that Goujian was a man who can share woe but not wealth together, left Goujian after the defeat of Wu.

King Goujian's army is known for a common misconception: scaring its enemies before battle with a front line formed by criminals sentenced to death who committed suicide by decapitating themselves. However, in the passage, "越王句踐使死士挑戰，三行，至吳陳，呼而自剄。", the literal translation of "死士" is "soldiers (who are) willing to die", not "criminals sentenced to death". "自剄" means to "commit suicide by cutting one's throat," which was a common way to end one's own life in Ancient China

In the gallery, photograph 2 shows our sword in the middle, to its left is the sword of Goujian, and to its right, a sword in the Metropolitan Museum. all incredibly similar, but in different stages of preservation. Photo 3 in the gallery is our sword's hilt on the left, and the Sword of Goujian on its right. the similarity is amazing. Photo 4 in the gallery is a close up of our blade sections that shows the original surface of gold, with what appears to be what remains of archaic script characters, possibly, one could speculate, it was the name of the king for whom it made and thus belonged. Photo 8 shows our sword's hilt and another, very similar, now in a Paris museum, the Musee Guimet. The Paris sword hilt still has its turquoise and enamel inlay still present and in place.

From a large collection of antiquities, swords daggers that recently arrived, many pieces sold for the part benefit of the Westminster Abbey fund, and the Metropolitan Museum fund

This is from part two of a stunning collection of original archaic bronze age Zhou dynasty weaponry . Many are near identical to other similar examples held in the Metropolitan in New York, the British royal collection, and such as the Hunan Provincial Museum, Hunan, China.
From the Tony Dove F.S.A. Collection, formed circa 1970's, one of England’s most revered and respected collectors, especially early silver, & he was a past honorary President of London’s Silver Spoon Society, and learned joint contributor to many scientific appraisals on ancient Chinese swords

Sword total length 20 1/4 inches long, 4 inch hilt

Ref; SOME OBSERVATIONS ON EARLY CHINESE BRONZE SWORDS
By
Anthony Dove, and Alan Williams {The Wallace Collection} 65 publications  read more

Code: 24846

A Most Fine & Beautiful, Rare 18th Century Antique, Fijian Ula Drisia South Seas Island Warrior’s Throwing Club. From the Captain Cook Period Showing Excellent Natural Age Patination

Captain James Cook sighted Fiji during his second voyage in 1774, specifically sighting the island of Vatoa. However, he did not land on or explore any other Fijian islands during that voyage. While Cook's sighting is noted, some travel sites say he's credited with combining the Tongan name "Fisi" and the Fijian name "Viti" to arrive at the name "Fiji".

Superbly patinated root ball with geometrically carved handle. The ula was the most personal weapon of the Fijian warrior and was inserted into a man's fibre girdle sometimes in pairs like pistols. The throwing of the ula was achieved with great skill, precision and speed. It was often carried in conjunction with a heavier full length club or spear which served to finish an opponent after initially being disabled by a blow from the ula. Was made by a specialist from a variety of uprooted bushes or shrubs. Across 1,000 kilometres (620 miles) from east to west, Fiji has been a nation of many languages. Fiji's history was one of settlement but also of mobility. Over the centuries, a unique Fijian culture developed. Constant warfare and cannibalism between warring tribes were quite rampant and very much part of everyday life. During the 19th century, Ratu Udre Udre is said to have consumed 872 people and to have made a pile of stones to record his achievement."Ceremonial occasions saw freshly killed corpses piled up for eating. 'Eat me!' was a proper ritual greeting from a commoner to a chief. The posts that supported the chief's house or the priest's temple would have sacrificed bodies buried underneath them, with the rationale that the spirit of the ritually sacrificed person would invoke the gods to help support the structure, and "men were sacrificed whenever posts had to be renewed" . Also, when a new boat, or drua, was launched, if it was not hauled over men as rollers, crushing them to death, "it would not be expected to float long" . Fijians today regard those times as "na gauna ni tevoro" (time of the devil). The ferocity of the cannibal lifestyle deterred European sailors from going near Fijian waters, giving Fiji the name Cannibal Isles; as a result, Fiji remained unknown to the rest of the world. The handle has a natural age split at the base.  read more

Code: 20896

A Beautiful and Ancient Original Greek 'Leaf Shaped' Bronze Sword, 1200 BC, Around 3200 Years Old, From the Era Known In The Days of Homer as The 'Heroic Age'

A Superb ancient Greek bronze age sword blade, from the ancient pre-history period 'Heroic Age', with fabulous areas of crystallized malachite blue/green patina. From the era of the Mycenaean Greek Trojan Wars. in overall fabulous condition. The Hilt would have been made from organic material such as horn bone or wood, that never survives once buried for the three millennia since it was used in war. So all that remains is the bronze blade's tang. The bronze for this blade was likely made from the Cretan copper mines, as an alloy, with an element of added tin.

The story of the Trojan War the Bronze Age conflict between the kingdoms of Troy and Mycenaean Greece straddles the history and mythology of ancient Greece and inspired the greatest writers of antiquity, from Homer, Herodotus and Sophocles to Virgil. Since the 19th-century rediscovery of the site of Troy in what is now western Turkey, archaeologists have uncovered increasing evidence of a kingdom that peaked and may have been destroyed around 1,180 B.C. perhaps forming the basis for the tales recounted by Homer some 400 years later in the Iliad and the Odyssey. According to classical sources, the war began after the abduction (or elopement) of Queen Helen of Sparta by the Trojan prince Paris. Helen's jilted husband Menelaus convinced his brother Agamemnon, king of Mycenae, to lead an expedition to retrieve her. Agamemnon was joined by the Greek heroes Achilles, Odysseus, Nestor and Ajax, and accompanied by a fleet of more than a thousand ships from throughout the Hellenic world. They crossed the Aegean Sea to Asia Minor to lay siege to Troy and demand Helen’s return by Priam, the Trojan king. The siege, punctuated by battles and skirmishes including the storied deaths of the Trojan prince Hector and the nearly-invincible Achilles, lasted more than 10 years until the morning the Greek armies retreated from their camp, leaving a large wooden horse outside the gates of Troy. After much debate (and unheeded warnings by Priam?s daughter Cassandra), the Trojans pulled the mysterious gift into the city. When night fell, the horse opened up and a group of Greek warriors, led by Odysseus, climbed out and sacked the Troy from within. After the Trojan defeat, the Greeks heroes slowly made their way home. Odysseus took 10 years to make the arduous and often-interrupted journey home to Ithaca recounted in the Odyssey. Helen, whose two successive Trojan husbands were killed during the war, returned to Sparta to reign with Menelaus. After his death, some sources say she was exiled to the island of Rhodes, where a vengeful war widow had her hanged.

The Greek Heroic Age, in mythology, is the period between the coming of the Greeks to Thessaly and the Greek warriors' return from Troy after their return with Helen of Troy. The poet Hesiod (fl. c. 700 BCE) identified this mythological era as one of his five Ages of Man. The period spans roughly six generations; the heroes denoted by the term are superhuman, though not divine, and are celebrated in the literature of Homer and of others, such as Sophocles, Aeschylus and Euripides.

The Greek heroes can be grouped into an approximate mythic chronology, based on the stories of events such as the Argonautic expedition and the Trojan War. Over the course of time, many heroes, such as Heracles, Achilles, Hector and Perseus, came to figure prominently in Greek mythology.

Early heroes
Many of the early Greek heroes were descended from the gods and were part of the founding narratives of various city-states. They also became the ancestors of later heroes. The Phoenician prince Cadmus, a grandson of Poseidon, was the first Greek hero and the founder of Thebes.

Perseus, famous for his exploits well before the days of his great-grandson, Heracles, was the son of Zeus. Perseus beheaded the Medusa, saved Andromeda from the sea monster Cetus, and was the legendary founder of Mycenae.
Aeacus was also a son of Zeus. Bellerophon was descended from the nymph Orseis. Oenomaus, king of Pisa, in the Peloponnese, was the son of Ares.
Among these early heroes the three - Cadmus, Perseus and Bellerophon - were considered the greatest Greek heroes and slayers of monsters before the days of Heracles.

Of course, despite the Age of Heroes and the time of the Gods of Olympus, being based almost entirely on mythology, apart from the actual city of Troy, which is now proved to be not a myth, the real warriors that lived during that age and time, in ancient pre-history, actually existed, and this is their very form of sword, and one that they would have used.
Photo in the gallery of an Attic black figure vase that shows Theseus killing the Minotaur of the Cretan labyrinth with an identical pattern of Greek sword. A feminine figure looks on from the right, possibly Ariadne. Late 6th, early 5th century BCE. (Archaeological Museum, Milan). See discussion in Branigan, K. Aegean Metalwork of the Early and Middle Bronze Age, Oxford, 1974, p.8-21. `15.5 inches long overall  read more

Code: 22103

Important & Historical Letter From Vice Admiral Hood Aboard HMS Victory with Nelson Regarding Their Combat At Toulon Against Napoleon In 1793. HMS Victory, Nelson's Flagship at The Battle of Trafalgar in 1805

A significant signed letter detailing the {temporary} victory of Hood and Nelson against Napoleon Bonaparte in his command as a Colonel Of Artillery For the Revolutionary French army, just before he turned the October loss into a French victory in December. and was promoted to General, then Ist Consul of France in 1799, then Emperor of France in 1804

One of the greatest and most famous Royal Naval Admirals. One of Britain's most famous Battle Ships was named in his honour HMS Hood, that was lost in combat in WW2, sunk by the Bismarck

Dated 3rd October 1793. by Admiral Hood, Horatio Nelson's commanding officer at the Siege of Toulon, where Napoleon was commanding the French Artillery before he became the leader of France .
This is a historically important letter for several reasons. It is signed and dated by one of England's greatest admirals, it was written and sent from the British flagship HMS. Victory, Horatio Nelson was there at the time under the command of Hood on his ship, and Napoleon Bonaparte was commanding the French artillery there against Hood and Nelson at the time of writing.
It would look simply amazing if bespoke framed with fine mounting and possibly complete with a fine print of HMS Victory or Admiral Hood. Regarding the Siege of Toulon just weeks before it fell. Two pages of foolscap, written on three sides, on correct 18th century Admiralty paper bearing Brittannia watermark, with date, location, name position and signature of Admiral Lord Hood. Personally hand written and signed aboard HMS Victory, by Admiral Lord Hood, addressed to Philip Stephens, First Secretary of the Admiralty and great friend of Capt. James Cook, to present to the Lord Commissioners of the Admiralty, his congratulations on a most Brilliant and complete Victory over the troops of General Carteaux Commander-in-chief of the Army before Toulon. It was at this engagement, part of the Siege of Toulon, that a young Corsican, a captain in command of artillery, Napoleon Buonaprte gained huge success, and the praises of the Generals, Committee of Public Safety, Augustin Robespierre and Antoine Christophe Saliceti, and thus his eventual promotion to Brigadier -General for his skill in his command of the batteries during the siege. The young artillery captain, Napoleon Bonaparte was appointed as Carteaux's new artillery commander. With the backing of the all-powerful Robespierre and Saliceti, the dynamic Bonaparte quickly devised a plan for the capture of the forts l'Eguillette and Balaguier. Bonaparte correctly surmised that the capture of these would allow accurate fire to be brought to bear on the Anglo-Neapolitan fleet and force it to abandon Toulon just after this letter was written. From this very siege Napoleon gained the influence and power that eventually changed the history of Europe forever. The significance of this event, it's highly important connecting points of the three great heroes, Hood, Napoleon and Bonaparte cannot be underestimated in it's position in world history. On 28 August, Admiral Sir Samuel Hood of the Royal Navy and Admiral Juan de Longara of the Spanish Navy, committed a force of 13,000 British, Spanish, Neapolitan and Piedmontese troops to the French royalists' cause. This was a serious blow to the arms of the republic, as it was a key naval arsenal of the country, with 26 ships of the line based there at the time (about one third of the total available to the French Navy). If France were to lose this port, there was no hope for her naval ambitions. Which would mean by proxy that any ambition to challenge the Allies, and specifically the British, for control of the seas would be out of the question. Not only that, but its loss could set a dangerous precedent for other areas that menaced the republic with revolt. The survival of the Republic was at stake. On 1 October, Baron d'Imbert proclaimed the young Louis XVII to be king of France, and hoisted the French royalist flag of the fleur de lys, delivering the town of Toulon to the British navy. It was not until 1793 that Napoleon was first able to demonstrate his ability to grasp the significant moment, to devise the successful strategy, to lead from the front and by example. In this year the year in which Louis XVI had been guillotined, at the beginning of what was to become The Terror Napoleon, now a twenty-four-year-old artillery captain, was given the opportunity to take control of artillery for the siege of Toulon.

At this time, there were still significant pockets of royalist insurrection against the revolution throughout the provinces, especially in the western Vendee region and in the South East. When royalist Marseille was retaken in August by the Jacobins, with appalling reprisals, the counter-revolutionaries holding Toulon called on the British Royal Navy to help them, along with their Spanish and other allies. Britain had been at war with France since the formation of the First Coalition of European allies against revolutionary France, formed earlier that year after the execution of Louis XVI.

The English fleet anchored in the harbour at Toulon was commanded by Rear Admiral Hood. Captain Horatio Nelson was with Hood's fleet, in command of the 64-gun third-rater Agamemnon. Britain's renewed conflict with France in 1793 meant officers of Nelson?s experience were required. He was given command of HMS Agamemnon on 30 January 1793. Nelson sailed to the Mediterranean in May 1793, joining Lord Hood's fleet blockading the French fleet in Toulon. Josiah, his stepson, accompanied him. His wife, Fanny, was left to worry about the dangers they faced. Nelson's letters to her at this time showed signs that their relationship was under strain. Hood ordered Nelson to Naples to seek King Ferdinand IV's help in defending Toulon against French republicans. Nelson made this request through Sir William Hamilton (1730-1803), the British envoy, at the Palazzo Sessa. It was here in September 1793 that he met Emma Hamilton, the envoy's second wife, aged 28, who was reputed to be one of the most beautiful women of her time. Nelson informed Fanny that Lady Hamilton has been wonderfully kind and good to Josiah She is a young woman of amiable manners?who does honour to the station to which she is raised? (Nicolas, Volume 1, page 326). Having negotiated a promise of 6,000 troops for the siege of Toulon, Nelson returned there to be ordered to join Commodore Robert Linzee's squadron in Tunis. Linzee was in negotiation with the Bey to hand over a French squadron under his protection. En route, on 22 October 1793, Nelson fell in with some French frigates and engaged the Melpomone, but his ship was beaten off by superior forces. The diplomatic mission to Tunis proved unsuccessful. Nelson considered Linzee's approach too cautious, I should have taken every Frenchman here without negotiating; even had the negotiations taken place, I would have had the French men-of-war and believe that the people of England will never blame an officer for taking a French line of Battle ships
The Hood family, from 1st Viscount Hood down was a lineage that has produced some of the greatest fighting men to serve in the Royal Navy. Battle Cruiser H.M.S. Hood (1920-1941) Named in honour of the 1st Viscount Admiral Hood was the third and most famous ship to bear the name, the legendary battle cruiser that during her 21 year long career, she, more than any other ship, would stand as the ultimate symbol of the Empire's might. Of all the vessels to bear the name, she was the most important, most memorable and most loved. She was lost with all hands bar three in her catastrophic engagement with the German Heavy Cruiser Prinz Eugen and the German Battleship Bismarck at the Battle of Denmark Strait 24th May 1941. Original letter shown with a newly typed version for reading assistance.  read more

Code: 22821