A Superb, Gendaito, Japanese Traditionally Hand Made Officer's Katana By A Famous Gendaito Sword Maker, & Signed Ichihara Ichiryushi Nagamitsu, With His Kakihan, and Silver Clan Kamon Of the Fujii

In excellent condition overall, the signed blade bearing the smiths signature with his personal kakihan at the bottom of his name. A kakihan is a rarely seen feature that is a personal symbol for the smith, that can either take the form of a chisel engraved kanji on the nakago or a seal stamp, at the base of the tang, beneath the signature, this is a rare and exclusive personal identification mark. One can see it clearly in the photo of the signature on the blade in the gallery, it is the last kanji at the bottom beneath his name. Kakihan can also be found used by tsuba makers. The blade shows a very fine hamon and is in original superb polish, and all the traditional WW2 sword fittings are very good plus. Metal saya covered in combat leather. The tsuka bears a very good silver kanji clan kamon crest, of the Fujii family of traditional samurai.

Nagamitsu is one of the most famous names in the history of Japanese swords. There have been various swordsmiths named Nagamitsu who worked from the mid 1200’s through the 1940’s. The most famous of them worked in Bizen, although swordsmiths by this name are recorded as having worked in Satsuma, Yamato, Yamashiro and other locations.

Ichihara Ichiryushi Nagamitsu worked during the Showa Era in the 1930’s and 1940’s. He was the one of the famous gendaito smiths who was often thought to be the so-called Director of Okayama Prison, and who men under his control to make fine gendaito known as Emura swords. However, some now believe this is not the case.

It has been established that Nagamitsu was a participant in the first Army Shinsakuto Exhibition held in 1944, in which he entered under the name of Ichihara Nagamitsu. Nagamitsu resided in Okayama and is mentioned in the Tosho Zensho by Shimizu which lists him as a Rikugun Jumei Tosho (Army approved swordsmith) and as a member of the Rikugun Gunto Gijutsu Tenrankai. He was awarded the Kaicho-sho prize at a sword competition held by Riku-gun Gunto Sho-rei Kai before the war.

Some Nagamitsu blades will have a small, faint “saka” stamp on the nakago or nakago-mune. This indicates a blade made for the Osaka Rikugun Zoheisho (Osaka Army Arsenal). Several smiths including Ichihara Nagamitsu, Gassan Sadakatsu, Kawano Sadashige and Kosaka Masayoshi made blades for the Osaka Rikugun Zoheisho.

Swordsman Saruta Mitsuhiro, head of the Musashi Dojo Ryuseika of Osaka, used a blade made by Ishiryushi Nagamitsu to perform kabutowari (helmet cutting). The blade successfully cut several centimeters into the iron plate helmet without sustaining significant damage, thus demonstrating the excellent quality and resilience of Nagamitsu’s swords.
This hand forged katana is a finest quality Gendaito, made by a Kaicho-sho prize winning swordsmith  read more

Code: 25370

An Absolutely Fabulous & Spectacular Javanese Kris Royal Dagger. With Pure Gold Snake or Dragon God, A 'Naga' Symbol Onlaid on to The Fabulous Pamor Serpentine Blade of 13 Lok or Waves. Boat Shaped Ladrang Scabbard of Javan Pelet Wood

Probably 19th to early 20th century., in overall superb condition for age.

In an esteemed London auction house, a most similar quality gold inlaid example, of the same age, sold four Decembers ago for just over £5,400 inc commission. This is simply one of the most beautiful we have seen on the market in over 20 years.

A sarpa lumarka wavy blade with a gold naga snake in sangkelat 13 waves, or lok. Ladrang form of wrangka hilt crosspiece boat form of a simply stunningly grained wood, which may well be Javan pelet, with a fine gilt metal sleeve covering the haft, with a most intricate and detailed pieced design on the obverse side. In Java, the metal sleeve is called pendokbunton, which is a full metal sleeve.

The keris or kris is considered a magical weapon, filled with great spiritual power. In Javanese there is a term "Tosan Aji" or "Magic Metal" used to describe the keris. The keris is replete with the totems of Malay-Indonesian culture of hindu and islam. The blade is a mixture of meteoric steel and nickel According to traditional Javanese kejawen, kris contain all the intrinsic elements of nature: tirta (water), bayu (wind), agni (fire), bantolo (earth, but also interpreted as metal or wood which both come from the earth), and aku (lit: "I" or "me", meaning that the kris has a spirit or soul). All these elements are present during the forging of kris. Earth is metal forged by fire being blown by pumped wind, and water to cool down the metal. In Bali, the kris is associated with the naga or dragon, which also symbolizes irrigation canals, rivers, springs, wells, spouts, waterfalls and rainbows; thus, the wavy blade symbolizes the movement of the serpent. Some kris have a naga or serpent head carved near the base with the body and tail following the curves of the blade to the tip. A wavy kris is thus a naga in motion, aggressive and alive; a straight blade is one at rest, its power dormant but ready to come into action.

In former times, kris blades were said to be infused with poison during their forging, ensuring that any injury was fatal. The process of doing so was kept secret among smiths. Different types of whetstones, acidic juice of citrus fruits and poisonous arsenic bring out the contrast between the dark black iron and the light coloured silvery nickel layers which together form pamor, damascene patterns on the blade. The distinctive pamor patterns have specific meanings and names which indicate the special magical properties they are believed to impart  read more

Code: 22745

A Rare & Incredible Gilbert Islands Shark’s Tooth Kiribati Warriors Sword. In the Native Culture of The Islands It Is Called a Tebute. A Simply Amazing Original Conversation Piece.

A rarely seen {we have only had two in 15 years}, late 19th to early 20th century shark tooth sword, known as a tebute, and it is unique to the Gilbert Islands of Micronesia, the islands today are known as the nation of Kiribati.

The sword is made from seasoned wood of the coconut palm with cutting edges made from sharks teeth, attached with fine fibrous cords.

Most of these swords were destroyed by the maritime visitors to the islands. Kiribati has a history of contrived and ritualized duels. The armour was made of thickly woven sennit, a kind of coconut fibre. The duellists wore helmets made of blowfish remains. The helmets were resilient and, due to the structure of blowfish, covered with many points, which had the ability of damaging weapons. The weapons resembled broadswords with a serrated edge created with many shark teeth. The duels were performed mostly for the purpose of settling disputes and maintaining honour. The practicality of the duels is debatable. Due to the difficulty of moving in this armour, falling over and becoming unable to get back up was common enough that duel assistants were required. Kiribati has been known for its traditional martial arts which were kept within the secrets of several families for generations. The Kiribati arts of fighting as opposed to Asian martial arts are not often mentioned or even advertised to be known by the general public. Though, there may be some noticeable parallels in principle to that of Asian martial arts, they are merely really different. For instance, generally, there is no kicking as in Karate kicks or Kung Fu kicks, and speed is more important than power. A list of some of these traditional martial arts is as follows: Nabakai, Nakara, Ruabou, Tabiang, Taborara, Tebania, Temata-aua, Te Rawarawanimon, and Terotauea.

The essence of Kiribati traditional martial arts is the magical power of the spirits of the ancestral warriors. All these martial arts skills share one thing in common. That is, they came from an ancestral spirit.

"Nabakai" is a martial art from the island of Abaiang originated from the person named Nabakai. Nabakai was a member of the crab clan called "Tabukaokao". The three ancestral female spirits of this clan "Nei Tenaotarai", "Nei Temwanai" and "Nei Tereiatabuki" which usually believed to manifest themselves with a female crab came to him and taught him the fighting art. Overall 61 cm long.  read more

Code: 20923

An Absolutely Supurb Original Antique Maritime Collectable. A Battle of Trafalger Period Royal Navy Rum, Stoneware Ceramic Rum Barrel, with King George IIIrd Royal Crest And Lions, & 'Fore and Aft' Barrel Tap Apertures

One can easily imagine the Royal Naval officer's of the days before the Battle of Trafalgar availing themselves daily of tots of rum from this magnificent vessal. For meals though, the officer's were supplied with decanted Port.

This is a simply superb navy rum barrel, stunningly impress decorated throughout the whole surface. with the Hanovarian royal crest of the Lion and Unicorn with lion surmounted crown, over the Hanovarian garter and shield. To the base of the crest are twin facing lions, in the same seated pose as can be seen at the base of Nelson's Column in Trafalgar Square.

Prior to 1655, a sailor's ration of alcoholic beverage was originally beer with a daily ration of one gallon (i.e. eight pints). This official allowance continued until after the Napoleonic Wars. When beer was not available, as it would often spoil easily, it could be substituted by a pint of wine or half a pint of spirits depending on what was locally available. In 1655, the difficulty in storing the large quantities of liquid required led to beer's complete replacement with spirits, with the political influence of the West Indian planters giving rum preference over arrack and other spirits. The half-pint of spirits was originally issued neat; it is said that sailors would "prove" its strength by checking that gunpowder doused with rum would still burn (thus verifying that rum was at least 57% ABV).

The practice of compulsorily diluting rum in the proportion of half a pint to one quart of water was first introduced in 1740 by Admiral Edward Vernon (known as Old Grog, because of his habitual grogram cloak). The ration was also split into two servings, one between 10 am and noon and the other between 4 and 6 pm. In 1795 Navy regulations required adding small quantities of lemon or lime juice to the ration, to prevent scurvy. The rum itself was often procured from distillers in Jamaica, Trinidad & Tobago and the British Virgin Islands. Rations were cut in half in 1823 and again in half, to the traditional amount, one-eighth of an imperial pint in 1850.

The abolition of the rum ration had been discussed in Parliament in 1850 and again in 1881 however nothing came of it. However, one dark day in 1970, Admiral Peter Hill-Norton abolished the rum ration as he felt it could have led to sailors failing a breathalyser test and being less capable to manage complex machinery.
This decision to end the rum ration was made after the Secretary of State for Defence had taken opinions from several ranks of the Navy. Ratings were instead allowed to purchase beer, and the amount allowed was determined, according to the MP David Owen, by the amount of space available for stowing the extra beer in ships. The last rum ration was on 31 July 1970 and became known as Black Tot Day as sailors were unhappy about the loss of the rum ration. There were reports that the day involved sailors throwing tots into the sea and the staging of a mock funeral in a training camp. In place of the rum ration, sailors were allowed to buy three one-half imperial pint cans of beer a day and improved recreational facilities. While the rum ration was abolished, the order to "splice the mainbrace", awarding sailors an extra tot of rum for good service, remained as a command which could only be given by the Monarch and is still used to recognise good service. Rum rations are also given on special occasions: in recent years, examples included the 100th anniversary of the Royal Canadian Navy in 2010 and after the Queen's Diamond Jubilee celebrations in 2012.
Heavy stoneware, around 8 kilos {guess} size, 17 inches high 13 inches across/  read more

Code: 25216

A Beautiful Silver Mounted Javanese Pedang Lurus Dagger. A Fine Example of 19th Century Javanese Silverwork.

A Javanese dagger pedang lurus . Slightly swollen single edged blade 21cms with striking pamor, often made of meteorite steel mixed with meteorite nickel, silver hilt and sheath nicely embossed and engraved with foliage. Good condition. In Western literature this type of Indonesian edged weapon is often called pedang lurus, literally straight sword, even though they are not always perfectly straight. It probably refers to the fact they are straighter than a keris or saber. The term is specifically used for a group of Indonesian shortswords that come mounted entirely in silver. They typically bear some striking resemblances to European hunting swords, like the shape of handle and guard, the belt stopper on the scabbard, and the often ribbed scabbard end. The mounts, and sometimes the blades, were probably inspired by such hunting swords that were worn by colonists.

This straight bladed sword or pedang lurus represents a fine example of 19th century Javanese silverwork. Also known as a pedang luwuk, the pedang lurus is associated with central Java, particularly Surakarta and to a lesser extent Yogyakarta, each being royal centres with kratons (palaces) and flourishing court arts.
The hilt has been cast, chased and engraved in high relief with rococo-inspired leafy and stylised flowering motifs. It is shaped as a stylised kris hilt which in town often are shaped as highly stylised wayang characters.
The pomel is covered in sheet silver and has been lightly etched with foliate and floral motifs.
The scabbard is of plain sheet silver over a wooden base, and is beautifully engraved on both sides with a repeated serrated leaf and flower motiff.
The blade, in watered iron/nickel is straight and highly decoratively adorned
Overall, this is an beautiful pedang lurus in a form that is not often encountered.. REFERENCES
Avieropoulou Choo, A., Silver: A Guide to the Collections, National Museum Singapore, 1984.

Hardianti, E.S. & P. ter Keurs (eds.), Indonesia: The Discovery of the Past, KIT Publishers for De Nieuwe Kerk, Amsterdam, 2005.

National Museum Jakarta, Treasures of the National Museum Jakarta, Buku Antar Bangsa, 1997.

Van Zonneveld, A., Traditional Weapons of the Indonesian Archipelago, C. Zwartenkot Art Books, 2001.  read more

Code: 22571

Antique Zulu-Tsonga Prestige Staff Possibly Carved by a Carver Known as the 'Baboon Master'. With a Carved Female Head

19th century. This dignatory's staff has a most figurative carving. They have been collected in Southern Africa since the mid-19th century. Recent research by Anitra Nettleton suggests, however, that Tsonga sculptors may actually have produced most of these carvings. There is evidence that the Tsonga migrated to the Natal from southern Mozambique as early as the 1850s. Recognized for their carving skills, they were soon producing fine artifacts for Zulu dignatories. Two related staffs, were purchased for the collection of the Standard Bank Foundation in Johannesburg. One staff of theirs is surmounted by a baboon and the other by a male figure with a beard. Both are said to be turn-of-the-century staffs carved by the same hand, by a most accomplished and sought after artist dubbed the 'Baboon Master', who was possibly of Tsonga origin. 31 inches long.  read more

Code: 23116

An Antique 18th Century Indian Armour Piercing Punch Dagger Katar, Combat Damaged, or Adapted For Armour Wear

The Katar is an amazing combat weapon from the Indian sub continent, in combat use by select warriors and nobles for five centuries, it is a scarcely seen piece, yet highly distinctive and iconic. It was designed in several forms, some long and relatively light, others extremely robust and overtly powerful. This is one of the latter types. It’s ‘crow’s beak’ penetrating tip shows and strongest possible ribbed blade design was so efficient that effectively there was likely no body armour that could not be penetrated by such a powerful piece, once in the hands of a Katar wielding expert. It has been forged in great and powerful quality, and is a very high quality example with superior heft.
One of the bracing arms has been lost, very possibly from an opponents sword cut, although we have seen this before and we were informed by an esteemed elderly Indian warfare scholar that it has been known for one arm to ge removed so an an armoured warrior could use a the Katar while wearing the right fore-arm protector combat armour, known as the the bazu band. While wearing the bazu band armour the warriors forearm is much wider than usual and a Katar’s narrow arm extensions would preclude its use in combat while wearing armour.

The katar originated in Tamil Nadu where its Dravidian name was kattari before being altered to katar in the north. The earliest forms occur in the medieval Deccan kingdom of Vijayanagara. Katar dating back to this period often had a leaf- or shell-like knuckle-guard to protect the back of the hand, but this was discarded by the latter half of the 17th century. The Maratha gauntlet sword or pata is thought to have been developed from the katar. As the weapon spread throughout India it became something of a status symbol, much like the Southeast Asian kris or the Japanese katana. Among the Rajputs, Sikhs and Mughals, princes and nobles were often portrayed wearing a katara at their side. This was not only a precaution for self-defense, but it was also meant to show their wealth and position. Upper-class Mughals would even hunt tigers with katar. For a hunter to kill a tiger with such a short-range weapon was considered the surest sign of bravery and martial skill. The heat and moisture of India's climate made steel an unsuitable material for a dagger sheath, so they were covered in fabric such as velvet or silk. Because the katara's blade is in line with the user's arm, the basic attack is a direct thrust identical to a punch, although it could also be used for slashing. This design allows the fighter to put their whole weight into a thrust. Typical targets include the head and upper body, similar to boxing. The sides of the handle could be used for blocking but it otherwise has little defensive capability. As such, the wielder must be agile enough to dodge the opponent's attacks and strike quickly, made possible because of the weapon's light weight and small size compared to a long sword. Indian martial arts in general make extensive use of agility and acrobatic maneuvers. As far back as the 16th century, there was at least one fighting style which focused on fighting with a pair of katara, one in each hand.  read more

Code: 24644

A Most Interesting & Rare, Antique, 19th Century, American Presentation Boy's Sword. Presented to George Mellor in 1890. Made to The Standard Fully Functional Sword Specification Grade and Quality of an Adult's Sword At The Time

Made by Thurkle of Soho London. A most intriguing and interesting original antique curiosity and collector's item.

The hilt design is based on an officer's sword of the American Civil war, with a straight blade, but around two thirds the regular size, suitable for a boy of, say, 4 to 8 years of age.

We show the very same kind of sword held by a young boy dressed in a uniform in front of a patriotic portrait photograph of president William McKinley, in 1896.

Cast brass hilt with wire bound leather grip over wood. Tempered blad fully etched with patterning and presentation name and date, George Mellor 1890 . Maker marked by Thurkle of Soho.

Overall in very good condition.
Photo of child held in the Library of Congress {copyright free}

No scabbard

21 inches long overall, hilt, 5 inches  read more

Code: 26123

A Most Impressive and Beautiful Wakizashi Circa 1580 with Representations of the Two of the Japanese Seven Lucky Gods

Signed Izumi kami Kanesada original edo period fittings and saya. The saya has a light application of crushed abilone shell and pockets for the kodzuka and kogai. The fushigashira are iron inlaid with tendrils in gold and silver, with dragon menuki in patinated copper, a circular tsuba with kodzuka ana and kogai ana. the kodzuka has decor of takebori war fans, two open and one closed. the blade is signed. The kogai has has a takebori sinchu scroll and staff of Jurojin, and the blade is superb with a nice suguha hamon and a gold covered habaki with engraved raindrop pattern. The saya has a pair of very fine quality matching fittings, both gold and shakudo, a kurigata engraved with Hotei and the sayajiri, with engraved Jurojin. In Japan, Hotei and Jurojin are two of the Seven Gods of Fortune or Shichifukujin, according to Taoist beliefs.Jurojin is the god of longevity. Jurojin originated from the Chinese Taoist god, the Old Man of the South Pole. He is known as the immortal of the Northern Song dynasty (960–1127), and may have been a historical figure of the period. Jurojin is identified as the personification of the Southern Polar Star. While paintings and statues of Jurojin are considered auspicious, he never developed a following independent of the other deities Seven Gods of Fortune.

Jurojin is often identified with Fukurokuju, another of the Several Gods of Fortune. In some accounts, the two are said to inhabit the same body. As such, the two are often confused.

Jurojin walks with a staff and a fan. He is depicted as an old man of slight stature, and by tradition, less than 3 shaku (approximately 90 centimetres (35 in) He is depicted with a long white beard and often a very tall, bald head. He has a scroll tied to his staff, on which is written the lifespan of all living things. The scroll is sometimes identified as a Buddhist sutra. The deer, a symbol of longevity, usually (but not always) accompanies him as a messenger, as do other long-lived animals such as the crane and the tortoise. Hotei is the god of fortune, guardian of children, patron of diviners and barmen, and also the god of popularity. He is depicted as a fat, smiling, bald man with a curly moustache. He always appears half-naked, as his clothes are not wide enough to cover his enormous belly. He blessed the Chinese, and they nicknamed him "Cho-Tei-Shi" or "Ho-Tei-Shi", which means ‘bag of old clothes’.

Hotei was a Zen priest, but his appearance and some of his actions were against their moral code: his appearance made him look like quite a mischievous person and he had no fixed place to sleep.

He carries a bag on his shoulders which is loaded with fortunes for those who believe in his virtues. Hotei's traits and virtue are contentment, magnanimous and happiness.

Hotei's original Chinese name was Kaishi, and according to legend, he died in March 916.

The Japanese began to believe in Hotei during the Edo era. The reason why the Japanese have such great respect for this god comes from a legend that says that, before the Zen Buddhism arrived to Japan, an alternative Buddhist thought was extended by a priest of dubious aesthetic, who actually was a manifestation of Miroku. Miroku was the patron of those who could not be saved by the beliefs of Buddha, and Hotei was later perceived and accepted by the Japanese as a second Miroku.A Good Edo Period Noda Maru Gata Oval Iron Wakazashi Tsuba
With a simulated stone finish surface. The Tsuba can be solid, semi pierced of fully pierced, with an overall perforated design, but it always a central opening which narrows at its peak for the blade to fit within. It often can have openings for the kozuka and kogai to pass through, and these openings can also often be filled with metal to seal them closed. For the Samurai, it also functioned as an article of distinction, as his sole personal ornament. Tsuba are usually finely decorated, and are highly desirable collectors' items in their own right. Tsuba were made by whole dynasties of craftsmen whose only craft was making tsuba.  read more

Code: 23932

Absolutely Superb & Rare Japanese Fujiwara Ancestral Clan, Blade Signed Echizen Kuni Musashi Daijo Fujiwara Yasuhiro 肥前国武蔵大掾藤原康広 WW2 Pilot's Sword. Used By The Pilot's Samurai Ancestors in The 1600's Last Used In WW2

A short Crew Gunto mounted sword, with an early Shinto period signed ancestral blade by Echizen kuni Musashi Daijo fujiwara Yasuhiro, c 1660, of the Fujiwara clan, in full and beautiful Edo polish, showing a simply fabulous hamon. The first, and likely subsequent samurai, that carried this blade in combat would likely be a warrior serving the Nabeshima Clan, who were the successors of the Fujiwara clan.

The whole historical sword is simply in wonderful condition for it's age. The blade is set with it's late Edo period two piece silvered habaki {blade collar} all it's traditional WW2 Showa brass fittings, and a fine 1936 pattern pierced gunto tsuba.
It is known as a crew-gunto and carried by a Japanese fighter pilot from 1936 until 1945. The short leather covered wooden saya has it's original leather combat cover. The shorter military mounted sword was made during WW2 for those that fought, during combat, in a small and restricted area that was most unsuitable for the standard long sword, such as the Zero fighter plane.
Photo in the gallery shows a Kamikaze pilot being issued his Kaiten in a ritual ceremony, please note on his belt he is wearing his 'Aircrew' Short Gunto sword, another photo shows a pilot captain of Special-Attack Party Hakkō-Second Party Ichiu-Unit, holding his short crew gunto, that he carried in his plane when on combat missions. for information only photos not included. Collectors frequently seek Shin Gunto swords that have an original handed down 'Ancestral samurai' blade, as it is said less than one in a hundred Japanese swords, surrendered in WW2, were swords such as this. This form of sword was often the prerogative of an eldest born son, that went to fight for his Emperor in WW2, with his ancestor's blade set in traditional military mounts. This sword is an exceptional piece of WW2 Japanese historical interest, very early ancestral swords are scarce in themselves, outnumbered at least 20 to 1 by gendaito swords, but the short 'crew gunto' are much rarer than even that, in our experience, so this makes it potentially, in theory, well over a 100 to 200 times scarcer than a regular Japanese WW2 officers sword in our opinion. Apart from information on it's 1945 source, sadly, we do not know the name of it's WW2 officer owner that document was lost.

Hizen Yasuhiro school, who often used titles like Musashi Daijo or Ise Daijo.
Hizen Province (modern-day Saga Prefecture), which was renowned for its high-quality steel (naminokuni).
While several Yasuhiro smiths worked in this school, they often worked under the patronage of the Nabeshima clan, similar to the famous Hizen Tadayoshi school.
Hizen swords from this period are characterized by very fine ko-nie (fine glittering particles) in the hada (forging pattern) and high-quality, sharp cutting edges.
Echizen kuni (肥前国): Hizen Province.
Musashi Daijo (武蔵大掾): An honourary title awarded to the smith for the consistant high quality of his craftmanship.
Fujiwara (藤原): The family clan name.
Yasuhiro (康広): The smith's name.

The Nabeshima clan was a cadet branch of the Shoni clan and was descended from the Fujiwara clan. In the late 12th century, Fujiwara no Sukeyori, a descendant of Fujiwara no Hidesato in the 9th generation, received the title of Dazai Shoni (equivalent to that of vice-governor of the military government of Kyushu) from Shogun Minamoto no Yoritomo, and the title became the family name.

The clan played an important role in the region as early as the Muromachi period, when it helped suppress opposition to the Ashikaga shogunate's control of Kyushu. It did not take the name Nabeshima, however, until the late 15th century, when Shoni Shigenao established himself at Nabeshima in Hizen province (today part of Saga City, Saga prefecture). Later, in the Sengoku period (1467-1603), the Nabeshima were one of a number of clans which clashed over the island. The Nabeshima sided with the Ryuzoji clan against the Otomo clan, though this ultimately ended in failure and the death of Ryuzoji Takanobu at the 1584 battle of Okita Nawate. Several years later, however, the Nabeshima recovered power and prominence by aiding Toyotomi Hideyoshi in his 1587 invasion of Kyushu; Nabeshima Naoshige was granted the region of Saga as his fief, as a reward for his efforts. Naoshige also contributed to Hideyoshi's invasions of Korea in the 1590s.

The clan initially aided Ishida Mitsunari against Tokugawa Ieyasu in the Sekigahara Campaign in 1600. However, they switched sides to support the Tokugawa, who were ultimately victorious, before the campaign had ended, battling and occupying the forces of Tachibana Muneshige, who was thus prevented from contributing directly to the battle of Sekigahara. Though regarded as tozama daimyo ("outside" lords), and assigned particularly heavy corvee duties, the Nabeshima were allowed to keep their territory in Saga, and in fact had their kokudaka increased. The clan's forces served the new Tokugawa shogunate loyally in the years which followed; they remained in Kyushu during the 1615 Osaka Campaign as a check against a possible rebellion or uprising by the Shimazu clan, and aided in the suppression of the Shimabara Rebellion of 1637. In recognition of their service, members of the clan were granted the prestigious family honourific name of Matsudaira in 1648, Matsudaira being the original Tokugawa family name, the ruling Shogun of Japan for almost 300 years.

Overall 34 inches long in saya, 21.75 inch blade.  read more

Code: 26113